人有長(zhǎng)短,今既定遠(yuǎn)近以矚其對(duì),則不可改易闊促,錯(cuò)置高下也。凡生人亡有手揖眼視而前亡所對(duì)者,以形寫神而空其實(shí)對(duì),荃生之用乖,傳神之趨失矣??掌鋵?shí)對(duì)則大失,對(duì)而不正則小失,不可不察也。一象之明昧,不若悟?qū)χㄉ褚??!?nbsp; (本文共 118 字 ) [閱讀本文] >>
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 人有長(zhǎng)短,今既定遠(yuǎn)近以矚其對(duì),則不可改易闊促,錯(cuò)置高下也。凡生人亡有手揖眼視而前亡所對(duì)者,以形寫神而空其實(shí)對(duì),荃生之用乖,傳神之趨失矣??掌鋵?shí)對(duì)則大失,對(duì)而不正則小失,不可不察也。一象之明昧,不若悟?qū)χㄉ褚??!?nbsp; (本文共 118 字 ) [閱讀本文] >>