自然結(jié)構(gòu)性、共同體與產(chǎn)權(quán)性質(zhì)

摘要： 在馬克思、恩格斯創(chuàng)立的歷史唯物主義的思想與體系中,自然結(jié)構(gòu)性應(yīng)該成為一個非常深刻、重要的"生產(chǎn)力"范疇,它可以從根本上解讀不同的制度、產(chǎn)權(quán)、法令發(fā)生的具體原因。自18世紀(jì)中葉工業(yè)革命以來,全球資本主義遭遇了越來越明顯的"自然結(jié)構(gòu)性"的約束,同時也產(chǎn)生了越來越嚴(yán)重的生態(tài)危機、環(huán)境危機和資源危機。由此,"人類命運共同體"成為必然的發(fā)展趨勢。資本主義國家的自由契約、民主與法制,存在緩解危機發(fā)生的彈性和空間,但并不能從根本上實現(xiàn)全球生產(chǎn)力的結(jié)構(gòu)性平衡和可持續(xù)發(fā)展。為此,就需要從最基本的生產(chǎn)方式和產(chǎn)權(quán)性質(zhì)上尋求解決問題的辦法。
Natural structure is a seriously profound and significant productive force category in the ideological system of historical materialism founded by Karl Marx and Friedrich Engels.The category can fundamentally interpret the specific reasons for the emergence of different institutions,property rights,laws and regulations.Since the industrial revolution in the middle of the 18th century,global capitalism has fallen into increasingly obvious natural structural constraints,and increasingly serious ecological crisis,environmental crisis and resource crisis come into being.Based on the above reasons,the community of shared future for mankind has become the inevitable trend of global development.Although the free contract,democracy and rule of law in capitalist countries can alleviate the crisis to a certain extent,it can not well achieve the structural balance and sustainable development for global productive forces,so it is necessary to seek solutions from the most fundamental mode of production and the nature of property rights.